25.1 |
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Philip Walters, "Editorial," Religion, State & Society 25.1 (1997): 5-8. pdf [Reproduced by permission of the Keston Institute] |
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René Rémond, "The Christian churches in Europe 1918-1996," Religion, State & Society 25.1 (1997): 11-16. pdf [Reproduced by permission of the Keston Institute] |
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Michael Sutton, "John Paul II's idea of Europe," Religion, State & Society 25.1 (1997): 17-29. pdf [Reproduced by permission of the Keston Institute] |
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Barney Milligan, "Europe—any dream will do?" Religion, State & Society 25.1 (1997): 31-36. pdf [Reproduced by permission of the Keston Institute] |
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Walter H. Capps, "The dialogue with the ‘New Europe’: A two-way street," Religion, State & Society 25.1 (1997): 37-40. pdf [Reproduced by permission of the Keston Institute] |
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Heino Falcke, "Repress, retaliate or reconcile? How to come to terms with the truth," Religion, State & Society 25.1 (1997): 41-50. pdf [Reproduced by permission of the Keston Institute] |
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Laurens Hogebrink, "A reappraisal of the recent past in the West," Religion, State & Society 25.1 (1997): 51-59. pdf [Reproduced by permission of the Keston Institute] |
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Lukas Vischer, "The world council of churches and the churches in Eastern Europe during the time of the communist regimes: A first attempt at an assessment," Religion, State & Society 25.1 (1997): 61-68. pdf [Reproduced by permission of the Keston Institute] |
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Gerhard Linn, "The world council of churches and the churches in Eastern Europe," Religion, State & Society 25.1 (1997): 69-72. pdf [Reproduced by permission of the Keston Institute] |
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Zoltán Balog, "The ecumenical movement and its relations with ‘Eastern Europe’: A Hungarian perspective," Religion, State & Society 25.1 (1997): 73-78. pdf [Reproduced by permission of the Keston Institute] |
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Ludwig Mehlhorn, "Convergence—widening—deepening: ‘Maastricht if and ‘basel if: The timetable for European union and the role of the churches," Religion, State & Society 25.1 (1997): 79-82. pdf [Reproduced by permission of the Keston Institute] |
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Laurens Hogebrink, "The discovery of Europe," Religion, State & Society 25.1 (1997): 83-87. pdf [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore, "Eastern Europe 1996: A review of religious life in Albania, Bulgaria, Romania, Hungary, Slovakia, the Czech republic and Poland," Religion, State & Society 25.1 (1997): 89-101. pdf [Reproduced by permission of the Keston Institute] |
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Yuli Shreider, "Book review," Religion, State & Society 25.1 (1997): 103-106 pdf [Reproduced by permission of the Keston Institute] |
25.2 |
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Philip Walters, "Editorial," Religion, State & Society 25.2 (1997): 119-121. pdf [Reproduced by permission of the Keston Institute]
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Serge Keleher, "Orthodox rivalry in the twentieth century: Moscow versus Constantinople," Religion, State & Society 25.2 (1997): 125-137. pdf [Reproduced by permission of the Keston Institute] |
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Dimitry Pospielovsky, "The ‘best years’ of Stalin's church policy (1942-1948) in the light of archival documents," Religion, State & Society 25.2 (1997): 139-162. pdf [Reproduced by permission of the Keston Institute] |
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Kathleen E. Smith, "An old cathedral for a New Russia: The symbolic politics of the reconstituted church of Christ the Saviour," Religion, State & Society 25.2 (1997): 163-175. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov & Aleksandr Shchipkov, "Udmurtia: Orthodoxy, paganism, authority," Religion, State & Society 25.2 (1997): 177-183. pdf [Reproduced by permission of the Keston Institute] |
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Aleksandr Shchipkov, "Orthodoxy in Karelia," Religion, State & Society 25.2 (1997): 185-187. pdf [Reproduced by permission of the Keston Institute] |
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Veniamin Novik, "Democracy: A question of self-limitation," Religion, State & Society 25.2 (1997): 189-198. pdf [Reproduced by permission of the Keston Institute] |
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Aristarkh, "Response to Mikhail Roshchin, ‘old belief and work'," Religion, State & Society 25.2 (1997): 199-200. pdf [Reproduced by permission of the Keston Institute] |
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Xuchu Xu, "To register or not to register? Unregistered Christians in china under increasing pressure," Religion, State & Society 25.2 (1997): 201-209. pdf [Reproduced by permission of the Keston Institute] |
25.3 |
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Philip Walters, "Editorial," Religion, State & Society 25.3 (1997): 215-216. pdf [Reproduced by permission of the Keston Institute]
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Amvrosi Von Sievers, "Endurance: Reminiscences of the True Orthodox Church," Religion, State & Society 25.3 (1997): 219-234. pdf [Reproduced by permission of the Keston Institute] |
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Stephen White & Ian McAllister, "The politics of religion in Postcommunist Russia," Religion, State & Society 25.3 (1997): 235-252. pdf [Reproduced by permission of the Keston Institute] |
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Edwin Bacon, "The Church and politics in Russia: A case study of the 1996 presidential election," Religion, State & Society 25.3 (1997): 253-265. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov, "Religion, power and nationhood in Sovereign Bashkortostan," Religion, State & Society 25.3 (1997): 267-280. pdf [Reproduced by permission of the Keston Institute] |
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Timothy A. Byrnes, "Church and nation in the Slovak republic," Religion, State & Society 25.3 (1997): 281-292. pdf [Reproduced by permission of the Keston Institute] |
25.4 |
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Philip Walters, "Editorial," Religion, State & Society 25.4 (1997): 303-304. pdf [Reproduced by permission of the Keston Institute]
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Kent R. Hill, "Christian mission, proselytism and religious liberty: A protestant appeal for Christian tolerance and unity," Religion, State & Society 25.4 (1997): 307-332. pdf [Reproduced by permission of the Keston Institute] |
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Mark Elliott & Sharyl Corrado, "The protestant missionary presence in the former Soviet Union," Religion, State & Society 25.4 (1997): 333-351. pdf [Reproduced by permission of the Keston Institute] |
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David S. Foglesong, "Redeeming Russia? American missionaries and tsarist Russia, 1886-1917," Religion, State & Society 25.4 (1997): 353-368. pdf [Reproduced by permission of the Keston Institute] |
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Vyacheslav Maiyer, "Russian Orthodox missions to the east," Religion, State & Society 25.4 (1997): 369-379. pdf [Reproduced by permission of the Keston Institute] |
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David N. Collins, "Culture, Christianity and the Northern peoples of Canada and Siberia," Religion, State & Society 25.4 (1997): 381-392. pdf [Reproduced by permission of the Keston Institute] |
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Taras Kuzio, "In search of unity and autocephaly: Ukraine's Orthodox Churches," Religion, State & Society 25.4 (1997): 393-415. pdf [Reproduced by permission of the Keston Institute] |
26.1 |
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Philip Walters, "Editorial," Religion, State & Society 26.1 (1998): 5-7. pdf [Reproduced by permission of the Keston Institute]
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Paul Marshall & Nina Shea, "China's persecuted churches," Religion, State & Society 26.1 (1998): 11-15. pdf [Reproduced by permission of the Keston Institute] |
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Beatrice Leung, "Church-state relations in the decolonisation period: Hong Kong and Macau," Religion, State & Society 26.1 (1998): 17-30. pdf [Reproduced by permission of the Keston Institute] |
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Lev Morev, "Religion, state and society in contemporary Laos," Religion, State & Society 26.1 (1998): 31-38. pdf [Reproduced by permission of the Keston Institute] |
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Aziz Niyazi, "Islam in Tajikistan: Tradition and modernity," Religion, State & Society 26.1 (1998): 39-50. pdf [Reproduced by permission of the Keston Institute] |
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Victor Conzemius, "Protestants and Catholics in the German democratic republic, 1945-90: A comparison," Religion, State & Society 26.1 (1998): 51-59. pdf [Reproduced by permission of the Keston Institute] |
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Roman Dzwonkowski, "The fate of the catholic clergy in the USSR, 1917-39," Religion, State & Society 26.1 (1998): 61-68. pdf [Reproduced by permission of the Keston Institute] |
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Michael Lowe & Stephen Plant, "Book reviews," Religion, State & Society 26.1 (1998): 69-72. pdf [Reproduced by permission of the Keston Institute] |
26.2 |
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Philip Walters, "Editorial," Religion, State & Society 26.2 (1998): 77-80. pdf [Reproduced by permission of the Keston Institute] |
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Erich Bryner, "Stumbling-blocks to Ecumenism," Religion, State & Society 26.2 (1998): 83-88. pdf [Reproduced by permission of the Keston Institute] |
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Anton Houtepen, "Evangelisation and ecumenism: Contradiction or challenge?" Religion, State & Society 26.2 (1998): 89-100. pdf [Reproduced by permission of the Keston Institute] |
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Flavius Solomon, "Between Europe and Tradition: Church and Society in Orthodox Eastern Europe," Religion, State & Society 26.2 (1998): 101-110. pdf [Reproduced by permission of the Keston Institute] |
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Basilius J. Groen, "Nationalism and reconciliation: Orthodoxy in the Balkans," Religion, State & Society 26.2 (1998): 111-128. pdf [Reproduced by permission of the Keston Institute] |
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Vladimir Fedorov, "Barriers to ecumenism: An orthodox view from Russia," Religion, State & Society 26.2 (1998): 129-143. pdf [Reproduced by permission of the Keston Institute] |
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Gerd Stricker, "Stumbling-blocks between orthodoxy and protestant ecumenism," Religion, State & Society 26.2 (1998): 145-153. pdf [Reproduced by permission of the Keston Institute] |
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Gerd Stricker, "Fear of proselytism: The Russian orthodox church sets itself against Catholicism," Religion, State & Society 26.2 (1998): 155-165. pdf [Reproduced by permission of the Keston Institute] |
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Michel Van Parys, "Reconciliation through aid: The catholic presence in orthodox countries," Religion, State & Society 26.2 (1998): 167-171. pdf [Reproduced by permission of the Keston Institute] |
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Anne Herbst, "Stumbling-blocks to ecumenism in the Balkans," Religion, State & Society 26.2 (1998): 173-180. pdf [Reproduced by permission of the Keston Institute] |
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Gary D. Bouma, "The New Europe and church-state relations: The case of the Euro-Anglicans," Religion, State & Society 26.2 (1998): 181-190. pdf [Reproduced by permission of the Keston Institute] |
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Yuli Shreider, "The ethics of mutual understanding," Religion, State & Society 26.2 (1998): 191-196. pdf [Reproduced by permission of the Keston Institute] |
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Veniamin Novik, "Social doctrine: Will the Russian orthodox church take a daring step?" Religion, State & Society 26.2 (1998): 197-203. pdf [Reproduced by permission of the Keston Institute] |
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Dimitry Pospielovsky, "Book reviews," Religion, State & Society 26.2 (1998): 205-207. pdf [Reproduced by permission of the Keston Institute] |
26.3-4 |
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Philip Walters, "Editorial," Religion, State & Society 26.3-4 (1998): 213-214. pdf [Reproduced by permission of the Keston Institute]
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Sidonie F. Winter, "Quo Vadis? The Roman Catholic Church in the Czech republic," Religion, State & Society 26.3-4 (1998): 217-233. pdf [Reproduced by permission of the Keston Institute] |
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Christopher Hann, "Religion, trade and trust in South-East Poland," Religion, State & Society 26.3-4 (1998): 235-249. pdf [Reproduced by permission of the Keston Institute] |
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J. Eugene Clay, "Apocalypticism in the Russian borderlands: Inochentie Levizor and his Moldovan followers," Religion, State & Society 26.3-4 (1998): 251-263. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov, "Tatarstan: At the crossroads of Islam and orthodoxy," Religion, State & Society 26.3-4 (1998): 265-277. pdf [Reproduced by permission of the Keston Institute] |
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Stephen Plant, "Nationhood and roots: Dostoyevsky and Weil on national culture and Europe," Religion, State & Society 26.3-4 (1998): 279-289. pdf [Reproduced by permission of the Keston Institute] |
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Felix Corley, "The Armenian Church under the Soviet and independent regimes, part 3: The leadership of Vazgen," Religion, State & Society 26.3-4 (1998): 291-355. pdf [Reproduced by permission of the Keston Institute] |
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Dimitry Pospielovsky, "The Russian Church since 1917 through the eyes of Post-Soviet Russian historians," Religion, State & Society 26.3-4 (1998): 357-366. pdf [Reproduced by permission of the Keston Institute] |
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William van den Bercken & Philip Boobbyer, "Book reviews," Religion, State & Society 26.3-4 (1998): 367-369. pdf [Reproduced by permission of the Keston Institute] |
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"Obituary," Religion, State & Society 26.3-4 (1998): 371-373. pdf [Reproduced by permission of the Keston Institute] |
27.1 |
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Philip Walters, "Editorial," Religion, State & Society 27.1 (1999): 5-7. pdf [Reproduced by permission of the Keston Institute]
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Rowan Williams, "Being a People: Reflections on the Concept of the 'Laity'," Religion, State & Society 27.1 (1999): 11-21. pdf [Reproduced by permission of the Keston Institute] |
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Evert Van Der Zweerde, "'Civil Society' and 'Orthodox Christianity' in Russia: A Double Test-Case," Religion, State & Society 27.1 (1999): 23-45. pdf [Reproduced by permission of the Keston Institute] |
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Stacey Burlet & Helen Reid, "The Social and Political Implications of Lay Activism: A Case Study of Christian Social Action in Leeds," Religion, State & Society 27.1 (1999): 47-57. pdf [Reproduced by permission of the Keston Institute] |
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Aleksandr Filonenko, "The Russian Orthodox Church in Twentieth-Century Britain: Laity and 'Openness to the World'," Religion, State & Society 27.1 (1999): 59-71. pdf [Reproduced by permission of the Keston Institute] |
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Elizabeth Templeton, "Religious Education in a Secular Pluralist Culture," Religion, State & Society 27.1 (1999): 73-81. pdf [Reproduced by permission of the Keston Institute] |
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Arthur C. Repp, "N. N. Glubokovsky: Lay Theologian and Educator," Religion, State & Society 27.1 (1999): 83-92. pdf [Reproduced by permission of the Keston Institute] |
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Jonathan Sutton, "The Lay Witness of Ursula Fleming (1930-1992)," Religion, State & Society 27.1 (1999): 93-99. pdf [Reproduced by permission of the Keston Institute] |
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Grigori Benevich, "Mother Mariya (Skobtsova): A Model of Lay Service," Religion, State & Society 27.1 (1999): 101-108. pdf [Reproduced by permission of the Keston Institute] |
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Mark Elliott & Sharyl Corrado, "The 1997 Russian Law on Religion: The Impact on Protestants," Religion, State & Society 27.1 (1999): 109-134. pdf [Reproduced by permission of the Keston Institute] |
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"Book reviews," Religion, State & Society 27.1 (1999): 135-152. pdf [Reproduced by permission of the Keston Institute] |
27.2 |
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"Editorial," Religion, State & Society 27.2 (1999): 157-158. pdf [Reproduced by permission of the Keston Institute] |
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Frans Hoppenbrouwers, "Romancing Freedom: Church and Society in the Baltic States since the End of Communism," Religion, State & Society 27.2 (1999): 161-173. pdf [Reproduced by permission of the Keston Institute] |
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Mara Zviedre, "Life Stories of Latvian Lutheran Pastors," Religion, State & Society 27.2 (1999): 175-200. pdf [Reproduced by permission of the Keston Institute] |
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Nikandrs Gills & Solveiga Krumin, "The Latvian Evangelical Lutheran Church on the Threshold of the Year 2000," Religion, State & Society 27.2 (1999): 201-210. pdf [Reproduced by permission of the Keston Institute] |
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David Durston, "In Latvia, in Salisbury: On the Way to Faith in Christ," Religion, State & Society 27.2 (1999): 211-222. pdf [Reproduced by permission of the Keston Institute] |
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Valdis Teraudkalns, "Latvian Baptist Traditions in Transition." Religion, State & Society 27.2 (1999): 223-232. pdf [Reproduced by permission of the Keston Institute] |
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Ringolds Balodis, "Religious Organisations in the Latvian State: Their Rights and Obligations," Religion, State & Society 27.2 (1999): 233-238. pdf [Reproduced by permission of the Keston Institute] |
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Mikko Ketola, "Some Aspects of the Nationality Question in the Lutheran Church of Estonia, 1918-39," Religion, State & Society 27.2 (1999): 239-243. pdf [Reproduced by permission of the Keston Institute] |
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Lubos Belka, "Buddhism in Estonia," Religion, State & Society 27.2 (1999): 245-248. pdf [Reproduced by permission of the Keston Institute] |
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"Book Review," Religion, State & Society 27.2 (1999): 249-250. pdf [Reproduced by permission of the Keston Institute] |
27.3-4 |
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Philip Walters, "Editorial," Religion, State & Society 27.3-4 (1999): 261-262. pdf [Reproduced by permission of the Keston Institute]
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Steve Bruce, "Modernisation, Religious Diversity and Rational Choice in Eastern Europe," Religion, State & Society 27.3-4 (1999): 265-275. pdf [Reproduced by permission of the Keston Institute] |
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David Herbert, "Christianity, Democratisation and Secularisation in Central and Eastern Europe," Religion, State & Society 27.3-4 (1999): 277-293. pdf [Reproduced by permission of the Keston Institute] |
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Hartmut Lehmann, "The Suitability of the Tools Provided by Ernst Troeltsch for the Understanding of Twentieth-Century Religion," Religion, State & Society 27.3-4 (1999): 295-300. pdf [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore & Jolanta Babiuch, "The Catholic Church and Communism, 1789-1989," Religion, State & Society 27.3-4 (1999): 301-313. pdf [Reproduced by permission of the Keston Institute] |
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Paul Richard Blum, "The Catholic Church in Hungary: a Case of Remodernisation?," Religion, State & Society 27.3-4 (1999): 315-326. pdf [Reproduced by permission of the Keston Institute] |
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D. Densil Morgan, "Christianity and National Identity in Twentieth-Century Wales," Religion, State & Society 27.3-4 (1999): 237-342. pdf [Reproduced by permission of the Keston Institute] |
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Dariusz Wojakowski, "Life in Religious Pluralism: the Religious Situation in the Polish-Ukrainian Borderland Area," Religion, State & Society 27.3-4 (1999): 343-354. pdf [Reproduced by permission of the Keston Institute] |
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Anna Zelkina, "Islam and Security in the New States of Central Asia: How Genuine is the Islamic Threat?" Religion, State & Society 27.3-4 (1999): 355-372. pdf [Reproduced by permission of the Keston Institute] |
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Philip Boobbyer, "Religious Experiences of the Soviet Dissidents)," Religion, State & Society 27.3-4 (1999): 373-390. pdf [Reproduced by permission of the Keston Institute] |
28.1 |
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Philip Walters, "Editorial," Religion, State & Society 28.1 (2000): 5. pdf [Reproduced by permission of the Keston Institute]
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Michael Bourdeaux, "Religion Revives in all its Variety: Russia's Regions Today," Religion, State & Society 28.1 (2000): 9-21. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov & Roman Lunkin, "Traditions of Lay Orthodoxy in the Russian North," Religion, State & Society 28.1 (2000): 23-35. pdf [Reproduced by permission of the Keston Institute] |
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Felix Corley, "Unsuccessful Orthodoxy in Russian Heartlands," Religion, State & Society 28.1 (2000): 37-52. pdf [Reproduced by permission of the Keston Institute] |
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Lyudmila Vorontsova & Sergei Filatov, "Paradoxes of the Old Believer Movement," Religion, State & Society 28.1 (2000): 53-67. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov & Lyudmila Vorontsova, "Catholic and Anti-Catholic Traditions in Russia," Religion, State & Society 28.1 (2000): 69-84. pdf [Reproduced by permission of the Keston Institute] |
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Roman Lunkin & Anton Prokof, "Molokans and Dukhobors: Living Sources of Russian Protestantism," Religion, State & Society 28.1 (2000): 85-92. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov, "Protestantism in Postsoviet Russia: An Unacknowledged Triumph," Religion, State & Society 28.1 (2000): 93-103. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov & Lawrence Uzzell, "Religious Life in Siberia: The Case of Khakasia," Religion, State & Society 28.1 (2000): 105-112. pdf [Reproduced by permission of the Keston Institute] |
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Sergei Filatov, "Yakutia (Sakha) Faces a Religious Choice: Shamanism or Christianity," Religion, State & Society 28.1 (2000): 113-122. pdf [Reproduced by permission of the Keston Institute] |
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Roman Lunkin, "Russia's Native Peoples: Their Path to Christianity," Religion, State & Society 28.1 (2000): 123-133. pdf [Reproduced by permission of the Keston Institute] |
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Roman Lunkin & Sergei Filatov, "The Rerikh Movement: A Homegrown Russian ‘New Religious Movement," Religion, State & Society 28.1 (2000): 135-148. pdf [Reproduced by permission of the Keston Institute] |
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"Book Review," Religion, State & Society 28.1 (2000): 149-150. pdf [Reproduced by permission of the Keston Institute] |
28.2 |
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"Editorial," Religion, State & Society 28.2 (2000): 157-160. pdf [Reproduced by permission of the Keston Institute] |
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Barbara Thériault, "The Catholic Church in Eastern Germany: Strategies and Rhetoric of a Changing Minority," Religion, State & Society 28.2 (2000): 163-173. pdf [Reproduced by permission of the Keston Institute] |
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Konrad Sadkowski, "The Roman Catholic Clergy, the Byzantine Slavonic Rite and Polish National Identity: The Case of Grabowiec, 1931-34," Religion, State & Society 28.2 (2000): 175-184. pdf [Reproduced by permission of the Keston Institute] |
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Beatrice Leung, "Catholic Bridging Efforts with China," Religion, State & Society 28.2 (2000): 185-195. pdf [Reproduced by permission of the Keston Institute] |
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Chih-Yu Shih, "Between the Mosque and the State: The Identity Strategies of the Litong Muslims," Religion, State & Society 28.2 (2000): 197-211. pdf [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State & Society 28.2 (2000): 213-220. pdf [Reproduced by permission of the Keston Institute] |
28.3 |
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"Editorial," Religion, State & Society 28.3 (2000): 229-230. pdf [Reproduced by permission of the Keston Institute] |
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Ina Merdjanova, "In Search of Identity: Nationalism and Religion in Eastern Europe," Religion, State & Society 28.3 (2000): 233-262. pdf [Reproduced by permission of the Keston Institute] |
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Janice Broun, "The Schism in the Bulgarian Orthodox Church, Part 2: Under the Socialist Government, 1993-97," Religion, State & Society 28.3 (2000): 263-289. pdf [Reproduced by permission of the Keston Institute] |
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Anton Stres, "The Church in a Democratic State after the Model of Slovenia," Religion, State & Society 28.3 (2000): 291-299. pdf [Reproduced by permission of the Keston Institute] |
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"Book Review," Religion, State & Society 28.3 (2000): 301-302. pdf [Reproduced by permission of the Keston Institute] |
28.4 |
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"Editorial," Religion, State & Society 28.4 (2000): 309-310. pdf [Reproduced by permission of the Keston Institute] |
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Wendy Slater, "A Modern-Day Saint? Metropolitan Ioann and the Postsoviet Russian Orthodox Church," Religion, State & Society 28.4 (2000): 313-325. pdf [Reproduced by permission of the Keston Institute] |
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Anna Dickinson, "Quantifying Religious Oppression: Russian Orthodox Church Closures and Repression of Priests 1917-41," Religion, State & Society 28.4 (2000): 327-335. pdf [Reproduced by permission of the Keston Institute] |
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Anna Dickinson, "A Marriage of Convenience? Domestic and Foreign Policy Reasons for the 1943 Soviet Church‐State 'Concordat'," Religion, State & Society 28.4 (2000): 337-346. pdf [Reproduced by permission of the Keston Institute] |
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Franklin A. Walker, "'Renegade' Monks and Cultural Conflict in Early Nineteenth-Century Russia: The Cases of I. A. Fessler and J. B. Schad," Religion, State & Society 28.4 (2000): 347-358. pdf [Reproduced by permission of the Keston Institute] |
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Shun-Hing Chan, "Nationalism and Religious Protest: The Case of the National Day Celebration Service Controversy in the Hong Kong Protestant Churches," Religion, State & Society 28.4 (2000): 359-383. pdf [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State & Society 28.4 (2000): 385-388. pdf [Reproduced by permission of the Keston Institute] |
29.1 |
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Philip Walters, "Editorial," Religion, State & Society 29.1 (2001): 5-6. pdf [Reproduced by permission of the Keston Institute]
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Geraldine Fagan, "Buddhism in Postsoviet Russia: Revival or Degeneration?" Religion, State & Society 29.1 (2001): 9-21. pdf [Reproduced by permission of the Keston Institute] |
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Philip Walters, "Religion in Tuva: Restoration or Innovation?" Religion, State & Society 29.1 (2001): 23-38. pdf [Reproduced by permission of the Keston Institute] |
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Vjekoslav Perica, "Interfaith Dialogue versus Recent Hatred: Serbian Orthodoxy and Croatian Catholicism from the Second Vatican Council to the Yugoslav War, 1965-1992," Religion, State & Society 29.1 (2001): 39-66. pdf [Reproduced by permission of the Keston Institute] |
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Sabrina P. Ramet, "'Religion and the Politics of Identity in Kosovo' by Ger Duijzings," Religion, State & Society 29.1 (2001): 67-68. pdf [Reproduced by permission of the Keston Institute] |
29.2 |
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"Editorial," Religion, State & Society 29.2 (2001): 77-78. pdf [Reproduced by permission of the Keston Institute] |
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Nikolas K. Gvosdev, "Constitutional Doublethink, Managed Pluralism and Freedom of Religion," Religion, State & Society 29.2 (2001): 81-90. pdf [Reproduced by permission of the Keston Institute] |
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Simon Barnett, "Religious Freedom and the European Convention on Human Rights: The Case of the Baltic States," Religion, State & Society 29.2 (2001): 91-100. pdf [Reproduced by permission of the Keston Institute] |
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Gerd Stricker, "Lutherans in Russia since 1990," Religion, State & Society 29.2 (2001): 101-113. pdf [Reproduced by permission of the Keston Institute] |
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Ružica Cacanoska, "The Emergence and Development of Protestantism in Macedonia," Religion, State & Society 29.2 (2001): 115-119. pdf [Reproduced by permission of the Keston Institute] |
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Tony Lambert, "The Present Religious Policy of the Chinese Communist Party," Religion, State & Society 29.2 (2001): 121-129. pdf [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State & Society 29.2 (2001): 131-140. pdf [Reproduced by permission of the Keston Institute] |
29.3 |
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"Editorial," Religion, State & Society 29.3 (2001): 149-151. pdf [Reproduced by permission of the Keston Institute] |
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Myroslaw Tataryn, "Russia and Ukraine: Two Models of Religious Liberty and Two Models for Orthodoxy," Religion, State & Society 29.3 (2001): 155-172. pdf [Reproduced by permission of the Keston Institute] |
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Nikolai Mitrokhin, "Aspects of the Religious Situation in Ukraine," Religion, State & Society 29.3 (2001): 173-196. pdf [Reproduced by permission of the Keston Institute] |
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Geraldine Fagan & Aleksandr Shchipkov, "'Rome is not our Father, but neither is Moscow our Mother': Will there be a Local Ukrainian Orthodox Church?" Religion, State & Society 29.3 (2001): 197-205. pdf [Reproduced by permission of the Keston Institute] |
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Geraldine Fagan & Aleksandr Shchipkov, "The Ukrainian Greek Catholics in an Ambiguous Position," Religion, State & Society 29.3 (2001): 207-213. pdf [Reproduced by permission of the Keston Institute] |
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Gerd Stricker, "On a Delicate Mission: Pope John Paul II in Ukraine," Religion, State & Society 29.3 (2001): 215-225. pdf [Reproduced by permission of the Keston Institute] |
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Reuel Hanks, "Repression as Reform: Islam in Uzbekistan during the Early Glasnost' Period," Religion, State & Society 29.3 (2001): 227-239. pdf [Reproduced by permission of the Keston Institute] |
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"Book Reviews," Religion, State & Society 29.3 (2001): 241-249. pdf [Reproduced by permission of the Keston Institute] |
29.4 |
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Philip Walters, "Editorial," Religion, State & Society 29.4 (2001): 261-262. pdf [Reproduced by permission of the Keston Institute] |
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Ina Merdjanova, "Religious Liberty, New Religious Movements and Traditional Christian Churches in Eastern Europe," Religion, State & Society 29.4 (2001): 265-304. pdf [Reproduced by permission of the Keston Institute] |
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Jonathan Luxmoore, "Eastern Europe 1997-2000: A Review of Church Life," Religion, State & Society 29.4 (2001): 305-330. pdf [Reproduced by permission of the Keston Institute] |